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In the Democratic Republic of Congo, the Family Code states that the husband is the head of the household; the wife owes her obedience to her husband; a wife has to live with her husband wherever he chooses to live; and wives must have their husbands' authorization to bring a case in court or to initiate other legal proceedings.These transactions often serve as legitimizing coercive control of the wife by her husband and in giving him authority over her; for instance Article 13 of the Code of Personal Status (Tunisia) states that "The husband shall not, in default of payment of the dower, force the woman to consummate the marriage", implying that, if the dower is paid, marital rape is permitted (in this regard, critics have questioned the alleged gains of women in Tunisia, and its image as a progressive country in the region, arguing that discrimination against women remains very strong in that country).The Latin title is "MALLEUS MALEFICARUM, Maleficas, & earum hæresim, ut phramea potentissima conterens".(Generally translated into English as The Hammer of Witches which destroyeth Witches and their heresy as with a two-edged sword).In early modern Europe, and in the European colonies in North America, claims were made that witches were a threat to Christendom.The misogyny of that period played a role in the persecution of these women.However, in some parts of the world, once married, women have very little chance of leaving a violent husband: obtaining a divorce is very difficult in many jurisdictions because of the need to prove fault in court; while attempting a de facto separation (moving away from the marital home) is also not possible due to laws preventing this.For instance, in Afghanistan, a wife who leaves her marital home risks being imprisoned for "running away".

that since fewer women write good poetry this justifies their total exclusion, you are taking a position analogous to that of the racist—I might call you in this case a 'sexist' ...

In this sense, the inequality of law making power also causes the gender discrimination in politics. Thoman and others (2008) hypothesize that "[t]he socio-cultural salience of ability versus other components of the gender-math stereotype may impact women pursuing math".

Through the experiment comparing the math outcomes of women under two various gender-math stereotype components, which are the ability of math and the effort on math respectively, Thoman and others found that women’s math performance is more likely to be affected by the negative ability stereotype, which is influenced by sociocultural beliefs in the United States, rather than the effort component.

Studies have shown that in several democracies including Australia, Canada and the United States, women are still represented using gender stereotypes in the press.

Multiple authors have shown that gender differences in the media are less evident today than they used to be in the 1980s, but are nonetheless still present.

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